I believe that forcing researchers to eat their own cooking whenever possible solves a serious problem in science. - Nassim Nicholas Taleb
The scholar Nassim Nicholas Taleb explains why he hates the modern education system, why he hopes that the EU breaks into more small decentralised states, why he doesn't like france and why he likes germany and how to treat failure.
We are living in a world, that gets more and more unreal and fake.
Adam Curtis shows in his documentary, how people cope with this fake life and how we adjust to the unreal world without realising it.
Deutsch: Wer noch nie den Namen Adam Curtis gehört hat, der hat jetzt Gelegenheit, das nachzuholen. Curtis ist ein Dokumentarfilmer, dessen Filmen hauptsächlich aus BBC-Archivmaterial bestehen, welche mit schräger Musik unterlegt sind und zu denen Adam Curtis als Erzähler seine Geschichten erzählt. Das ganze ist manchmal auch ein bisschen gaga, aber seine These, die er in seinem neuesten Werk plausibel darstellt, ist jeden Gedanken wert.
Wir leben in einer Welt, die zunehmend mehr “fake” und unecht ist. Wir fliehen uns in diese unechten Welten hinein, weil die Komplexitäten des Alltags uns zu sehr verwirren und wir uns nach einfachen Narrativen sehnen. Gleichzeitig haben wir ein Gefühl der Passivität und Gleichgültigkeit, denn wir glauben nicht wirklich, dass unsere Entscheidungen einen Einfluss haben. Meiner Meinung nach sehens- und bedenkenswert. Hier ist eine Seite, auf der man seinen neuesten Film sehen kann:
Here is a short film (7min) that draws a vision of future education under the dictate of equality and political correctness. If everyone is offended by everyone, everyone is trying not to offend someone and free speech is to dangerous because it could offend someone, than you really are a slave in a prison.
Here is Lewis writing to his friend Arthur, amazingly within a year after his conversion:
During my afternoon “meditations,”—which I at least attempt quite regularly now—I have found out ludicrous and terrible things about my own character. Sitting by, watching the rising thoughts to break their necks as they pop up, one learns to know the sort of thoughts that do come.
And, will you believe it, one out of every three is the thought of self-admiration: when everything else fails, having had its neck broken, up comes the thought “what an admirable fellow I am to have broken their necks!” I catch myself posturing before the mirror, so to speak, all day long. I pretend I am carefully thinking out what to say to the next pupil (for his good, of course) and then suddenly realize I am really thinking how frightfully clever I’m going to be and how he will admire me…
And then when you force yourself to stop it, you admire yourself for doing that. It is like fighting the hydra… There seems to be no end to it. Depth under depths of self-love and self-admiration. (quoted in The Narnian by Alan Jacobs, 133)
(found in Dr. Lalith Mendis recent article about Self-Love)
Our decisions matter. Every decision against my old self, every denying self, every dying to myself, every “staying on the cross” brings us nearer to the “transfiguration” – into a mature son of god. Oswald Chambers explains it this way:
When holy character was fully matured in Our Lord, earth lost its hold on Him and He was transfigured. In all probability if Adam had transformed his innocence into holy character by obeying God‟s voice, transfiguration would have been the way out of this order of things, there would have been no death. The entering in of sin made that impossible. Adam was intended by God to partake in his own development by sacrificing the life of nature to the will of God, and in that way to transform innocence into holiness. Our Lord came on the same plane as Adam and He did all that Adam failed to do; He transformed innocence into holy character, and when He had reached the full purpose of His Manhood He was transfigured.